Everything that the human race has done and thought is concerned with the satisfaction of deeply felt needs and the assuagement of pain.
Nietzsche On The Need To Be Alone "Wherever there have been powerful societies, governments, religions, or public opinions -- in short, wherever there was any kind of tyranny, it has hated the lonely philosopher; for philosophy opens up a refuge for man where no tyranny can reach: Some will feel that he might have said with greater justice: They hide behind customs and opinions.
At bottom, every human being knows very well that he is in this world just once, as something unique, and that no accident, however strange, will throw together a second time into a unity such a curious and diffuse plurality: From fear of his neighbor who insists on convention and veils himself with it.
But what is it that compels the individual human being to fear his neighbor, to think and act herd-fashion, and not to be glad of himself? A sense of shame, perhaps, in a few rare cases. In the vast majority it is the desire for comfort, inertia -- in short, that inclination to laziness of which the traveler spoke.
When a great thinker despises men, it is their laziness that he despises: The human being who does not wish to belong to the mass must merely cease being comfortable with himself; let him follow his conscience which shouts at him: What you are at present doing, opining, and desiring, that is not really you.
Kant clung to the university, subjected himself to governments, remained within the appearance of religious faith, and endured colleagues and students: He was an out and out solitary; there was not one really congenial friend to comfort him -- and between one and none there gapes, as always between something and nothing, an infinity.
No one who has true friends can know what true solitude means, even if the whole world surrounding him should consist of adversaries. Alas, I can see that you do not know what it means to be alone. Wherever there have been powerful societies, governments, religions, or public opinions -- in short, wherever there was any kind of tyranny, it has hated the lonely philosopher; for philosophy opens up a refuge for man where no tyranny can reach: That is where the lonely hide; but there too they encounter their greatest danger The second danger is to despair of truth.
We cannot decide whether that which we call truth is really truth or whether it merely appears that way to us.
If the latter is right, then the truth we gather here comes to nothing after our death; and every aspiration to acquire a possession which will follow us even into the grave is futile.
If the point of this idea does not penetrate your heart, do not smile at another human being who feels wounded by it in his holiest depths. My only, my highest aim has sunk, and I have none left.
He teaches us to distinguish between real and apparent promotions of human happiness:Heather Kirn Lanier is working on a collection of essays about disability and parenting, to which “SuperBabies Don’t Cry” belongs.
She received a Vermont Creation Grant for the project and has published related essays in The Sun, America Magazine, and benjaminpohle.com is also the author of the nonfiction book, Teaching in the Terrordome: Two Years in West Baltimore with Teach For America.
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When viewed in the current context, the war on Iraq, the war on Lebanon, the war on Libya, the ongoing war on Syria, not to mention the process of regime change in Egypt, must be understood in relation to the Zionist Plan for the Middle East. As a Sales Engineer in my company, I led the technical aspects of my company’s entrance into the Indian telecommunications market.
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